|
King James Bible |
John Darby Version |
|
And this gospel of the
kingdom shall be preached in all the world for a witness
unto all nations; and then shall the end come. |
Matthew 24:14
|
Matthew 24:14 And
these glad tidings of the kingdom shall be preached in the
whole habitable earth, for a witness to all the nations, and then shall
come the end.
[See more
citations in:
Darby's and Scofield's "Habitable Earth/World" Doctrine]
|
|
Watch ye therefore,
and pray always, that ye may be accounted worthy to escape all these things
that shall come to pass, and to stand before the Son of man. |
Luke 21:36
|
Watch therefore,
praying at every season, that ye may be accounted worthy to escape all these
things which are about to come to pass, and to stand
before the Son of man
[John Darby inserted a message of immediacy into many
prophetic verses of scripture.
See more citations in:
John Darby's Pre-Tribulation Rapture Alterations to the Bible]
|
|
Truly the signs of an
apostle were wrought among you in all patience, in signs, and wonders, and
mighty deeds |
2 Cor. 12:12
|
The signs indeed of
the apostle were wrought among you in all endurance, signs, and wonders, and
works of power.
["Works of power" is a term largely used by occultists! To
my knowledge "works of power" appears only in the Darby Bible and the Bible in
Basic English.
See more citations in:
Occult
Phrase, "Works of Power" Marks Darby Version
|
|
And said unto him, Art
thou he that should come, or do we look for another? |
Matt. 11:3
|
and said to him, Art
*thou* the coming [one]?
or are we to wait for another? (Info
about brackets)
(The 'Coming One' is the title of the New Age World Teacher,
"the Christ"))
Must see:
Occult/New Age Markings on the John Darby Version and
John Darby Waited for the Coming One
|
|
¶ And through
covetousness shall they with feigned words make merchandise of you: whose
judgment now of a long time lingereth not, and their damnation
slumbereth not. |
2 Pet. 2:3
|
¶ And through
covetousness, with well-turned words, will they make merchandise of you: for
whom judgment of old is not idle, and their destruction
slumbers not.
[Destruction can mean anything such as sickness, injury,
poverty or death. Damnation is specific: eternal punishment in hell.]
See more citations in:
The John Darby Version removed the words, "damned" and "damnation"
 Cyrus
Scofield did too!
|
|
Wisdom is the
principal thing; therefore get wisdom: and with all thy getting get
understanding. |
Proverbs 4:7
|
The beginning of
wisdom is, Get wisdom; and with all thy getting get
intelligence.
[John Darby repeatedly used the word, "intelligence" to
replace what God gives to his people: understanding, wisdom, and judgment.
See more citations in:
Darby's "Intelligence" Replaced God-given Wisdom and Understanding.]
|
|
That ye be not soon
shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as
from us, as that the day of Christ is
at hand. |
2 Thess. 2:2
|
that ye be not soon
shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as
[if it were] by us, as that the day of the Lord
is present.
See:
John Darby and Cyrus Scofield on the "Day of Christ"
|
|
Matthew 12:32 And
whosoever speaketh a word against the Son of man, it shall be forgiven him: but
whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither
in this world, neither in the world
to come. |
Matthew 12:32
|
And whosoever shall
have spoken a word against the Son of man, it shall be forgiven him; but
whosoever shall speak against the Holy Spirit, it shall not be forgiven him,
neither in this age nor in the coming
one.
See more citations in:
John Darby Version Replaced "World" with "Age"
|
|
And said unto them,
Thus it is written, and thus it behoved Christ to suffer, and to rise from
the dead the third day: |
Luke 24:46
|
and said to them, Thus
it is written, and thus it behoved the Christ to suffer, and to rise from
among the dead the third day;
See more citations in:
John Darby's Version of Christ rose from "among the dead"
|
|
Looking for that
blessed hope, and the glorious appearing of the great
God and our Saviour Jesus Christ;
The King James Bible tells us that we are looking for the
appearing of the great God and our Saviour Jesus Christ. It describes his
appearing as "glorious."
|
Titus 2:13
|
awaiting the blessed
hope and appearing of the glory of our great God and
Saviour Jesus Christ;
[Darby
changed
"glorious appearing" to "appearing of the glory."]
How is this significant? Rather than waiting
for the appearing of Jesus Christ (as stated in the KJV), Darby has his Bible
say awaiting the appearing of not someone (Jesus Christ) but rather,
some thing.
What does J.N. Darby say is being waited for? The appearing of (his) glory. In
this verse, John Darby removed the glorious appearing of Christ from Scripture.
The heavens declare the glory of God . . . (Ps. 19:1) The glory of God is
already there for all to behold, even the lost.
Titus 2:13
is not about waiting for the appearing of God's glory. It is about waiting for
the appearing of God (our Savior Jesus Christ) himself!
Modern versions such as the NLT,
NIV, ESV, HCSB, NASB, RSV, ASV, YLT, and HNV (not a complete list) also teach
false doctrine in Titus 2:13 by replacing looking for the glorious
appearing of Jesus Christ with a rewording that is about looking/waiting for the
appearing of his glory instead.
What could be a plausible application of this change?
Strategically placed holograms can depict, on a seemingly global scale, a
counterfeit "appearing of the glory" of "Christ". Beware false Bible versions
and the false teachings taught therein.
See more citations in:
John
Darby Version on Revelation and the Second Coming of Christ
|
|
For then must he often
have suffered since the foundation of the world: but now once in the
end of the world hath he appeared to put away sin by the sacrifice of
himself.
|
Heb. 9:26
|
since he had [then] been obliged often to suffer from the foundation of the
world. But now once in the consummation of the ages he
has been manifested for [the] putting away of sin by his sacrifice.
[See:
Theosophists Look for the "Consummation of the Age"]
|
|
For many deceivers are entered into the world, who confess not that Jesus Christ
is come in the flesh. This is a deceiver and
an antichrist.
|
2 John 1:7
|
For many deceivers
have gone out into the world, they who do not confess Jesus Christ
coming in flesh--this is the deceiver and
the antichrist.
[Coming in flesh is future tense.]
See:
Darby/Scofield's "coming in flesh" Christ is Antichrist]
|
|
Neither shall they
say, Lo here! or, lo there! for, behold, the kingdom of God is
within you. |
Luke 17:21
|
nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is
in the midst of you.
[The Scofield 1917 Reference Bible's marginal note:
in the midst of.
See:
Scofield: "in the midst of" Vs Jesus Christ: "within you"]
|
|
And when the days of
her purification according to the law of Moses were accomplished, they
brought him to Jerusalem, to present him to the Lord; |
Luke 2:22
|
And when the days were fulfilled for their purifying
according to the law of Moses, they brought him to Jerusalem to present him to
the Lord
[According to the Darby Version, Jesus Christ needed
purification! This alteration fits the change he made regarding Jesus'
parentage. See below.]
|
|
And Joseph and his mother marvelled at those things
which were spoken of him. |
Luke 2:33
|
And his
father and mother wondered at the things which were said concerning him.
[According to the Darby Version, Joseph was the father of Jesus
Christ!]
|
|
For ye are bought with
a price: therefore glorify God in your body, and in your spirit, which are
God's. |
1 Corinthians 6:20
|
for ye have been
bought with a price: glorify now then God in your body.
[Darby
omitted
"and in your spirit, which are God's."
Scofield did the same via his marginal note f on page
1217: Some authorities end verse with "body."]
|
|
And Jesus answered and
said unto him, Get thee behind me, Satan: for it is
written, Thou shalt worship the Lord thy God, and him
only shalt thou serve. |
Luke 4:8
|
And Jesus answering
him said, It is written, Thou shalt do homage to the
Lord thy God, and him alone shalt thou serve.
[Darby
removed
"Get thee behind me, Satan"!]
|
|
And lead us not into
temptation, but deliver us from evil: For thine is the kingdom,
and the power, and the glory, for ever. Amen |
Matthew 6:13
|
and lead us not into
temptation, but save us from evil.
[Darby
removed
"For thine is the kingdom, and the power, and the glory, for ever. Amen."]
|
|
And forgive us our
sins; for we also forgive every one that is indebted to us. And lead us not into
temptation; but deliver us from evil. |
Luke 11:4
|
and remit us our sins,
for we also remit to every one indebted to us; and lead us not into temptation.
[Darby
removed "but deliver us from evil."]
|
|
And Philip said, If
thou believest with all thine heart, thou mayest. And he answered and said, I
believe that Jesus Christ is the Son of God. |
Acts 8:37
|
OMIT
Darby's footnote: T.R. adds (ver. 37)
Scofield's maginal note: The best authorities omit v. 37
|
|
Woe unto you, scribes
and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make
long prayer: therefore ye shall receive the greater damnation. |
Matthew 23:14
|
OMIT
Darby's footnote: T.R. adds 'Woe to you, scribes and Pharisees,
hypocrites, for ye devour the houses of widows, and as a pretext make long
prayers. For this reason ye shall receive a severer judgment' (ver. 14)
Scofield's maginal note: The best MSS omit v. 14
|
|
But I say unto you,
That whosoever is angry with his brother without a cause
shall be in danger of the judgment: and whosoever shall say to his brother,
Raca, shall be in danger of the council: but whosoever shall say, Thou fool,
shall be in danger of hell fire. |
Matt. 5:22
|
But *I* say unto you,
that every one that is lightly angry with his brother shall be subject to the
judgment; but whosoever shall say to his brother, Raca, shall be subject to [be
called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to
the penalty of the hell of fire.
[Darby
removed
"without a cause" in regard to being angry with one's brother. Jesus Christ had
cause to be angry with the moneychangers in the temple but Darby's Version turns
the sinless Son of God into a sinner.]
|
|
Whereunto I am
ordained a preacher, and an apostle, (I speak the truth in
Christ, and lie not;) a teacher of the Gentiles in faith and verity. |
1 Timothy 2:7
|
to which *I* have been
appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of
the nations in faith and truth.
[John Darby
removed
"in Christ."]
|
|
Defraud ye not one the
other, except it be with consent for a time, that ye may give yourselves to
fasting and prayer; and come together again, that Satan tempt you not for
your incontinency. |
1 Cor. 7:5
|
Defraud not one
another, unless, it may be, by consent for a time, that ye may devote yourselves
to prayer, and again be together, that Satan tempt you not because of your
incontinency.
[Darby
removed
fasting.]
|
|
John 14:16 And I will
pray the Father, and he shall give you another Comforter, that he may
abide with you for ever; |
John 14:16
|
And I will
beg the Father, and he will give you another Comforter, that he may be
with you for ever, |
|
I will therefore that
men pray every where, lifting up holy hands, without wrath and
doubting. |
1 Timothy 2:8
|
I will therefore that
the men pray in every place, lifting up pious hands, without wrath or
reasoning. |
|
For we are the
circumcision, which worship God in the spirit, and
rejoice in Christ Jesus, and have no confidence in the flesh. |
Phil. 3:3
|
For *we* are the
circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and
do not trust in flesh.
[John Darby
removed
"God"]
|
|
For we are not as
many, which corrupt the word of God: but as of
sincerity, but as of God, in the sight of God speak we in Christ. |
2 Corinthians 2:17
|
For we do not, as the
many, make a trade of the word of God; but as of
sincerity, but as of God, before God, we speak in Christ.
[John Darby
changed
"corrupt" to "make a trade"]
|
|
Let no man despise thy
youth; but be thou an example of the believers, in word, in conversation, in
charity, in spirit, in faith, in purity. |
1 Timothy 4:12
|
Let no one despise
thy youth, but be a model of the believers, in word, in conduct, in love, in
faith, in purity.
[John Darby
removed
"in spirit."]
|
|
If any man
will do his will, he shall know of the doctrine, whether it be of God, or
whether I speak of myself. |
John 7:17
|
If any one
desire to practise his will, he shall know concerning the doctrine,
whether it is of God, or that I speak from myself.
[John Darby
changed
"will do his will" to "desire to practise his will."]
|
|
Yea, and all that
will live godly in Christ Jesus shall suffer persecution. |
2 Timothy 3:12
|
And all indeed who
desire to live piously in Christ Jesus will be persecuted.
[John Darby
changed
"will live godly" to "desire to live piously"]
|
|
To whom also he shewed
himself alive after his passion by many infallible
proofs, being seen of them forty days, and speaking of the things pertaining to
the kingdom of God: |
Acts 1:3
|
to whom also he
presented himself living, after he had suffered, with many
proofs; being seen by them during forty days, and speaking of the things
which concern the kingdom of God;
[John Darby
removed
"infallible" (proofs)!]
|
|
The first man is of
the earth, earthy: the second man is the Lord from
heaven. |
1 Corinthians 15:47
|
the first man out of
the earth, made of dust; the second man, out of heaven.
[Darby failed to reveal the second man is the Lord from heaven.]
|
|
And when he had given
thanks, he brake it, and said, Take, eat: this
is my body, which is broken for you: this do in
remembrance of me. |
1 Corinthians 11:24
|
and having given
thanks broke it, and said, This is my body, which is for you: this do in
remembrance of me.
[Darby
removed
"take, eat" and "broken for you."]
|
|
For he that eateth and
drinketh unworthily, eateth and drinketh
damnation to himself, not discerning the Lord's body. |
1 Corinthians 11:29
|
For the eater and
drinker eats and drinks judgment to himself, not
distinguishing the body.
[Darby
removed
"unworthily" and
changed
"damnation" to "judgment."
|
|
In whom we have
redemption through his blood, even the forgiveness of
sins: |
Colossians 1:14
|
in whom we have
redemption, the forgiveness of sins;
[John Darby
removed
"through his blood"]
|
|
But if any man say
unto you, This is offered in sacrifice unto idols, eat
not for his sake that shewed it, and for conscience sake: for
the earth is the Lord's, and the fulness thereof: |
1 Corinthians 10:28
|
But if any one say to
you, This is offered to holy purposes, do not eat, for
his sake that pointed it out, and conscience sake;
[Darby
replaced
"in sacrifice unto idols" with "offered to holy purposes"! It is Satan's
followers who consider "in sacrifice unto idols" to be something "offered to
holy purposes."]
[Darby also
removed
"for the earth is the Lord's, and the fulness thereof"]
|
|
And to make all men
see what is the fellowship of the mystery, which from
the beginning of the world hath been hid in God, who created all things
by Jesus Christ: |
Ephesians 3:9
|
and to enlighten all
with the knowledge of what is the administration of the
mystery hidden throughout the ages in God, who has created all things,
[Darby
removed
"by Jesus Christ"]
|
|
Wherefore thou art no
more a servant, but a son; and if a son, then an
heir of God through Christ. |
Galatians 4:7
|
So thou art no longer
bondman, but son; but if son, heir also through God.
[Darby
removed
"heir of God through Christ"]
|
|
And he said unto him,
Why callest thou me good? there is none good but one, that is, God: but
if thou wilt enter into life, keep the commandments. |
Matt. 19:17
|
And he said to him,
What askest thou me concerning goodness? one is good. But if thou
wouldest enter into life, keep the commandments.
[typical Modern Version change]
|
|
Paul, and Silvanus,
and Timotheus, unto the church of the Thessalonians
which is in God the Father and in the Lord Jesus Christ: Grace
be unto you, and peace, from God our Father, and the Lord
Jesus Christ. |
1 Thess. 1:1
|
Paul and Silvanus and
Timotheus to the assembly of Thessalonians in God the
Father and the Lord Jesus Christ. Grace to you and peace.
[Darby
changed
church to assembly and
removed
"from God our Father, and the Lord Jesus Christ."]
[Darby also
removed "from God our Father, and the Lord Jesus
Christ."]
|
|
O foolish Galatians,
who hath bewitched you, that ye should not obey the truth,
before whose eyes Jesus Christ hath been evidently set forth, crucified among
you? |
Galatians 3:1
|
O senseless Galatians,
who has bewitched you; to whom, as before your very eyes, Jesus Christ has been
portrayed, crucified among you?
[Darby
removed,
"that ye should not obey the truth"]
|
|
And we believe and are
sure that thou art that Christ, the Son of the living God. |
John 6:69
|
and we have believed
and known that thou art the holy one of God.
[Holy one of God is a title used only by devils in the KJV. John
Darby replaced, "that Christ, the Son of the living God" with a phrase used
only by devils!]
|
|
These things have I
written unto you that believe on the name of the Son of God;
that ye may know that ye have eternal life, and that ye may believe on the name
of the Son of God. |
1 John 5:13
|
These things have I
written to you that ye may know that ye have eternal life who believe on the
name of the Son of God.
[Darby
removed,
"that believe on the name of the Son of God."]
|
| For there are three that bear record
in heaven, the Father, the Word, and the Holy Ghost: and these three are one. |
1 John 5:7
|
For they that bear
witness are three:
[Darby
removed,
"in heaven" and "the Father, the Word and the Holy Ghost: and these three are
one."]
|
|
And
there are three that bear witness in earth, the Spirit, and the water,
and the blood: and these three agree in one. |
1 John 5:8
|
the Spirit, and the
water, and the blood; and the three agree in one.
[Darby
removed,
"And there are three that bear witness in earth"]
|
|
Hereby perceive we the
love of God, because he laid down his life for us: and
we ought to lay down our lives for the brethren. |
1 John 3:16
|
Hereby we have known
love, because *he* has laid down his life for us; and *we* ought for the
brethren to lay down our lives.
[Darby removed,
"of God"]
|
|
Now unto the King
eternal, immortal, invisible, the only
wise God, be honour and glory for ever and ever. Amen.
|
1 Tim. 1:17
|
Now to the King of the
ages, [the] incorruptible, invisible, only God, honour
and glory to the ages of ages. Amen.
[Darby removed the immortal and "only wise"
description of God! He changed
"immortal" to "incorruptible" and removed
"wise" (in reference to God!)]
|
|
To the only
wise God our Saviour, be glory and majesty, dominion and power, both now
and ever. Amen.
|
Jude 1:25
|
to the only God our
Saviour, through Jesus Christ our Lord, be glory,
majesty, might, and authority, from before the whole age, and now, and to all
the ages. Amen.
[Darby greatly altered this verse and again
removed the adjective, "wise" in reference to God.]
|
|
Who being the
brightness of his glory, and the express image of his person,
and upholding all things by the word of his power, when he had by himself
purged our sins, sat down on the right hand of the
Majesty on high; |
Hebrews 1:3
|
who being the
effulgence of his glory and the expression of his substance,
and upholding all things by the word of his power, having made by himself the
purification of sins, set himself down on the right hand of the
greatness on high,
[Darby
altered
this verse to teach that Jesus Christ is the expression of God's substance
rather than that he is the express image of his (God's) person! Darby
changed purged to purification and Majesty to
greatness.]
|
|
For ye had compassion
of me in my bonds, and took joyfully the spoiling of your goods, knowing in
yourselves that ye have in heaven a better and an
enduring substance. |
Hebrews 10:34
|
For ye both
sympathised with prisoners and accepted with joy the plunder of your goods,
knowing that ye have for yourselves a better substance, and an abiding one.
[Darby
removed
"in heaven"]
|
|
Study
to shew thyself approved unto God, a workman that needeth not to be ashamed,
rightly dividing the word of truth. |
2 Timothy 2:15
|
Strive diligently to present thyself approved to God, a workman that has
not to be ashamed, cutting in a straight line the word of truth.
[Darby changed the only verse in the
bible that commands believers to study the Bible to "strive diligently."]
|
|
By stretching forth
thine hand to heal; and that signs and wonders may be done by the name of thy
holy child Jesus. |
Acts 4:30
|
In that thou
stretchest out thy hand to heal, and that signs and wonders take place through
the name of thy holy servant Jesus. |
|
Through faith also
Sara herself received strength to conceive seed, and was
delivered of a child when she was past age, because she judged him
faithful who had promised. |
Hebrews 11:11
|
By faith also Sarah
herself received strength for the conception of seed, and that beyond a
seasonable age; since she counted him faithful who promised.
[Darby removed,
"and was delivered of a child."]
|
|
2 Thessalonians 3:5
And the Lord direct your hearts into the love of God, and into the
patient waiting for Christ. |
2 Thess. 3:5
|
But the Lord direct
your hearts into the love of God, and into the patience of the
Christ.
[The KJV says the Lord directs
Christians into the patient waiting for Christ, Darby's Version directs them
into the patience of "the Christ."!] |
|
For the invisible
things of him from the creation of the world are clearly seen, being understood
by the things that are made, even his eternal power and Godhead;
so that they are without excuse:
Acts 17:29 Forasmuch then as we are the offspring of God, we
ought not to think that the Godhead is like unto gold,
or silver, or stone, graven by art and man's device.
|
Rom. 1:20
Acts 17:29
|
--for from the world's
creation the invisible things of him are perceived, being apprehended by the
mind through the things that are made, both his eternal power and
divinity, --so as to render them inexcusable.
Being therefore the offspring of God, we ought not to think
that which is divine to be like gold or silver or stone, the graven form
of man's art and imagination.
[John Darby removed the Godhead from these verses!]
|
|
¶ What
advantage then hath the Jew? or what profit is there of
circumcision? |
Rom. 3:1
|
¶ What then
[is] the superiority of the Jew? or what the profit of circumcision? |
|
Whom God hath set
forth to be a propitiation through faith in his
blood, to declare his righteousness for the remission of
sins that are past, through the forbearance of God;
|
Rom. 3:25
|
whom God has set forth
a mercy-seat, through faith in his blood, for [the]
shewing forth of his righteousness, in respect of the passing
by the sins that had taken place before, through the forbearance of God;
[Remission means pardon, forgiveness. "Passing by the sins"
suggests that God overlooked the sins.]
|
|
Is he the God of the
Jews only? is he not also of the Gentiles? Yes, of the
Gentiles also: |
Rom. 3:29
|
Is [God] the God of
Jews only? is he not of [the] nations also? Yea, of
nations also: |
|
¶ For we have not
followed cunningly devised fables, when we made known
unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of
his majesty. |
2 Pet. 1:16
|
¶ For we have not made
known to you the power and coming of our Lord Jesus Christ, following
cleverly imagined fables, but having been eyewitnesses of *his* majesty.
[Satan (and his followers) consider his fables to be clever. God
condemns them as cunning.]
|
|
Being then made free
from sin, ye became the servants of righteousness.
|
Rom. 6:18
|
Now, having got your
freedom from sin, ye have become bondmen to
righteousness.
[Darby, along with other textual critics, taught via his
translation the Luciferian lie that Christians are slaves
(bondmen) of God rather than servants.]
|
|
And his fame went
throughout all Syria: and they brought unto him all sick people that were taken
with divers diseases and torments, and those which were
possessed with devils, and those which were lunatick, and those that had
the palsy; and he healed them. |
Matthew 4:24
|
And his fame went out
into the whole [of] Syria, and they brought to him all that were ill, suffering
under various diseases and pains, and those possessed by
demons, and lunatics, and paralytics; and he healed them.
[Bible translations based on corrupt manuscripts use phrases such
as "possessed by demons" or "demon possessed." The use of such exorcist-styled
wording serves Satan's purpose by making Christians afraid to minister to people
who are afflicted with evil spirits.]
|
|
Verily, verily, I say
unto you, He that believeth on me hath everlasting life. |
John 6:47
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Verily, verily, I say
to you, He that believes [on me] has life eternal.
[Darby's use of brackets indicates that the corrupt manuscripts
(on which he based his translation) did
not include the words, "on me.")
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For ye, brethren,
became followers of the churches of God which in Judaea
are in Christ Jesus: for ye also have suffered like things of your own
countrymen, even as they have of the Jews: |
1 Thess. 2:14
|
For *ye*, brethren,
have become imitators of the assemblies of God which are
in Judaea in Christ Jesus; for *ye* also have suffered the same things of your
own countrymen as also *they* of the Jews,
[Infiltrators imitate (mimic or counterfeit) the real thing.
Genuine Christian brethren become followers of the churches of God.]
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Howbeit for this cause
I obtained mercy, that in me first Jesus Christ might shew forth all
longsuffering, for a pattern to them which should
hereafter believe on him to life everlasting. |
1 Timothy 1:16
|
But for this reason
mercy was shewn me, that in me, [the] first, Jesus Christ might display the
whole long-suffering, for a delineation of those
about to believe on him to life eternal. |
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And we believe and are
sure that thou art that Christ, the Son of the living God. |
John 6:69
|
and we have believed
and known that thou art the holy one of God.
[Darby follows the corrupt manuscripts that omitted, "Christ, the
Son of the living God.]
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For they themselves
shew of us what manner of entering in we had unto you, and how ye turned to God
from idols to serve the
living and true God |
1 Thess. 1:9
|
for they themselves relate concerning us what entering in we had to you, and how
ye turned to God from idols to serve a
living and true God
[Christians don't serve
a
God. We serve
the
God! John Darby's translation also states that Jesus was
an only-begotten with a father!]
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Forbidding us to speak
to the Gentiles that they might be saved, to fill up
their sins alway: for the wrath is come upon them to the uttermost |
1 Thess. 2:16
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forbidding us to speak
to the nations that they may be saved, that they may
fill up their sins always: but wrath has come upon them to the uttermost.
[Just like his contemporary,
Thomas Newberry, Darby replaced the word, Gentiles with
nations.]
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To
the end he may stablish your hearts unblameable in holiness before God,
even our Father, at the coming of our Lord Jesus Christ with all his saints. |
1 Thess. 3:13
|
in order to the
confirming of your hearts unblamable in holiness before our God and Father at
the coming of our Lord Jesus with all his saints.
[Darby inserted once saved always saved doctrine by
removing the words that "to the end" he will stablish your hearts. See
another example of Darby's osas additions to scripture.]
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¶ There is
therefore now no condemnation to them which are in Christ Jesus, who walk not
after the flesh, but after the Spirit. |
Rom. 8:1
|
¶ [There is] then now
no condemnation to those in Christ Jesus.
[John Darby, again marking his "version" for his
dispensationalist agenda, removed the conditional part of Romans 8:1. Cyrus
Scofield, a student of Darby's theology, removed the sobering conditional part
of this verse in his Reference Bible by inserting this note: "This statement
ends with 'Jesus Christ;' the last ten words are interpolated. Note:
interpolated means added to the original.]
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For if ye live after
the flesh, ye shall die: but if ye through the Spirit do
mortify the deeds of the body, ye shall live. |
Rom. 8:13
|
for if ye live
according to flesh, ye are about to die; but if, by the
Spirit, ye put to death the deeds of the body, ye shall live:
[Darby's re-wording of this verse reminds me of the fact that
Christians who understand the bible according to the dispensational hermeneutic
are under the impression that if they refuse to stop living sinful lives God
will chastise them by ending their earthly lives and taking them straight to
heaven. The KJV tells the truth: If ye (addressed to Christians) live after the
flesh ye shall die. The context reveals that this death is a spiritual death,
not a death that serves the purpose of hastening one's entrance into heaven.]
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That we henceforth
be no more children, tossed to and fro, and carried
about with every wind of doctrine, by the sleight of
men, and cunning craftiness, whereby they lie in wait
to deceive; |
Eph. 4:14
|
in order that we may
be no longer babes, tossed and carried about by every
wind of *that* teaching [which is] in the sleight of
men, in unprincipled cunning with a view to systematized error;
[The KJV warns against cunningly crafty men who purposely deceive
Christians. Darby watered down this warning by presenting these deceivers as
those who (operate) with a view to systematized error. Error is unintentional.
Deception is deliberate.]
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Not in the lust of
concupiscence, even as the Gentiles which know not God: |
1 Thess. 4:5
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(not in passionate
desire, even as the nations who know not God,)
[Concupiscence
has a clearly negative connotation whereas "passionate desire" does not!]
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For God hath not
called us unto uncleanness, but unto holiness. |
1 Thess. 4:7
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For God has not called
us to uncleanness,
but in sanctification.
[Darby changed the Bible to support his osas teaching that God
called Christians in sanctification. [According to Darby-inspired teachings, as
soon as you pray the "sinner's prayer" you are sanctified for life--regardless
of conduct.) The real Bible teaches that God has called his people unto
holiness--unto living a holy life.]
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He therefore that
despiseth, despiseth not man, but God, who hath also given unto us his
holy Spirit. |
1 Thess. 4:8
|
He therefore that [in
this] disregards [his brother], disregards, not man, but
God, who has given also his Holy Spirit to you.
[Despiseth has the connotation of contempt.
Disregards means to pay no attention to.]
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Abstain from all
appearance of evil. |
1 Thess. 5:22
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hold aloof from every
form of wickedness.
[The real Bible--KJV-- warns us to abstain from even the
appearance of evil.
It is no wonder John Darby changed
that verse because his own translation has many appearances of evil.]
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But there were false
prophets also among the people, even as there shall be false teachers among you,
who privily shall bring in damnable heresies, even
denying the Lord that bought them, and bring upon themselves swift destruction. |
2 Peter 2:1
|
there were false
prophets also among the people, as there shall be also among you false teachers,
who shall bring in by the bye destructive heresies, and
deny the master that bought them, bringing upon themselves swift destruction;
[Since Darby
removed
the words, "damned and damnation" from
his bible, it follows that he removed "damnable" as well.]
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I charge you by the
Lord that this epistle be read unto all the holy brethren. |
1 Thess. 5:27
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I adjure you by the
Lord that the letter be read to all the [holy]
brethren.
[Darby's use of brackets indicates that the
corrupt manuscripts (on which he
based his translation) did not include the word, "holy.")
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And to you who are
troubled rest with us, when the Lord Jesus shall be revealed from heaven with
his mighty angels, |
2 Thess 1:7
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and to you that are
troubled repose with us, at the revelation of the Lord Jesus from heaven, with
[the] angels of his power, |
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Knowing this first,
that no prophecy of the scripture is of any private
interpretation. |
2 Pet. 1:20
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knowing this first,
that [the scope of] no prophecy of scripture is had from its
own particular interpretation,
[Since Darby's interpretations of scripture were indeed private,
it behooved him to change this verse.]
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Therefore, brethren,
stand fast, and hold the traditions which ye have been
taught, whether by word, or our epistle. |
2 Thess. 2:15
|
So then, brethren,
stand firm, and hold fast the instructions which ye have
been taught, whether by word or by our letter.
[Darby required his followers to hold fast his
instructions rather than hold the biblical traditions.]
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But when ye pray, use
not vain repetitions, as the heathen do: for
they think that they shall be heard for their much speaking. |
Matthew 6:7
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But when ye pray, use
not vain repetitions, as those who are of the nations:
for they think they shall be heard through their much speaking.
[Modern translations such as the NKJV also exchange nation
for heathen.
See more examples.]
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¶ Then was Jesus
led up of the Spirit into the wilderness to be tempted of the devil. |
Matthew 4:1
|
Then Jesus was
carried up into the wilderness by the Spirit to be tempted of the devil:
[The Darby Bible gives the false impression that Jesus was
bodily carried by the Holy Spirit into the wilderness!]
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Even so every good
tree bringeth forth good fruit; but a corrupt tree
bringeth forth evil fruit. |
Matthew 7:17
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So every good tree
produces good fruits, but the worthless tree produces
bad fruits. |
|
A good tree cannot
bring forth evil fruit, neither can a
corrupt tree bring forth good fruit. |
Matthew 7:18
|
A good tree cannot
produce bad fruits, nor a worthless
tree produce good fruits. |
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Wherefore I say unto
you, All manner of sin and blasphemy shall be forgiven
unto men: but the blasphemy against the Holy Ghost shall not
be forgiven unto men. |
Matthew 12:31
|
For this reason I say
unto you, Every sin and injurious speaking shall be
forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to
men.
[John Darby removed the words "blasphemy against the Holy Ghost"
and softened it to "speaking injuriously of the Spirit."]
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But he that shall
blaspheme against the Holy Ghost hath never forgiveness, but is in danger of
eternal damnation: |
Mark 3:29
|
but whosoever shall
speak injuriously against the Holy Spirit, to eternity has no forgiveness; but
lies under the guilt of an everlasting sin;
[John Darby (along with other modernist Bible translators)
removed the obvious penalty of eternal damnation and changed it to a sin (rather
than hell) that lasts forever:
"lies
under the guilt of an everlasting sin;"
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Afterward Jesus
findeth him in the temple, and said unto him, Behold, thou art
made whole: sin no more, lest a worse thing come unto thee. |
John 5:14
|
After these things Jesus finds him in the temple, and said to him, Behold,
thou art become well: sin no more, that something worse do not happen to
thee.
[People often "become well" with time and nursing care. Jesus
Christ made the man whole and told him so: "thou art made
whole!" Darby denied that Jesus Christ healed this man with his false wording in
his false "bible" version.]
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She said,
No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and
sin no more. |
John 8:11
|
And she said,
No one, sir. And Jesus said to her, Neither do I condemn thee: go, and
sin no more.
[Darby's version
replaces
"Lord" with "sir."]
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Jesus answered them,
Verily, verily, I say unto you, Whosoever committeth sin
is the servant of sin. |
John 8:34
|
Jesus answered them,
Verily, verily, I say to you, Every one that practises sin
is the bondman of sin. |
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And when he is come,
he will reprove the world of sin, and of righteousness,
and of judgment: |
John 16:8
|
And having come, he
will bring demonstration to the world, of sin, and of
righteousness, and of judgment:
[It is Satan, not the Holy Spirit, who brings
demonstration of sin to the world! The Holy Spirit reproves the world of sin
(convinces of a fault)!]
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For he that
is dead is freed from sin. |
Romans 6:7
|
For he that
has died is justified from sin. |
|
Likewise reckon ye
also yourselves to be dead indeed unto sin, but alive unto God through Jesus
Christ our Lord. |
Romans 6:11
|
So also *ye*, reckon
yourselves dead to sin and alive to God in Christ Jesus
[Darby, like so many biblical textual critics, failed to include,
"our Lord."]
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***But
if any man think that he behaveth himself uncomely toward his
virgin, if she pass the flower of her age,
and need so require, let him do what he will, he sinneth not: let them marry. |
1 Cor. 7:36
George
Ricker Berry Greek to English Interlinear: But if anyone thinks [he] behaves
unseemly to his virginity, if he be beyond [his] prime, and so it ought to be,
what he wills let him do, he does not sin: let them marry
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But if any one think
that he behaves unseemly to his virginity,
if he be beyond the flower of his age, and so it must be, let him do what
he will, he does not sin: let them marry.
[Darby and Newberry changed the verse drastically on their own
authority.]
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Laying up in store for
themselves a good foundation against the time to come, that they may lay hold on
eternal life. |
1 Timothy 6:19
|
laying by for
themselves a good foundation for the future, that they may lay hold of
what is really life.
[Darby
replaced
eternal life with "what is really life."]
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For the law was given
by Moses, but grace and truth came by Jesus
Christ. |
John 1:17
|
For the law was given
by Moses: grace and truth subsists through Jesus Christ.
[The KJV wording indicates that grace and truth "came by" or
originated with Jesus Christ.) Darby's Version says that grace and
truth subsists (is caused to stand) through Jesus Christ.]
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So
Christ was once offered to bear the sins of many; and unto them that look
for him shall he appear the second time without sin unto
salvation. |
Heb. 9:28
|
thus
the Christ also, having been once offered to bear the sins of many, shall
appear to those that look for him the second time without sin
for salvation.
See:
Darby Version: Title of New Age World Teacher Replaces Christ
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|
¶ For the grace of God
that bringeth salvation hath appeared to all men, Teaching us that,
denying ungodliness and worldly lusts, we should live soberly, righteously, and
godly, in this present world; |
Titus 2:11-12
|
For the grace of God
which carries with it salvation for all men has appeared, teaching us
that, having denied impiety and worldly lusts, we should live soberly, and
justly, and piously in the present course of things, |
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O Timothy, keep that
which is committed to thy trust, avoiding profane and vain babblings, and
oppositions of science falsely so called: Which some professing have
erred concerning the faith. |
1 Timothy 6:20, 21
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O Timotheus, keep the
entrusted deposit, avoiding profane, vain babblings, and oppositions of
false-named knowledge, of which some having made profession, have
missed the faith.
[Darby changed "erred" to "missed" thereby
removing the truth that a real Christian can
fall into error concerning the faith.]
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¶ Now the end of the
commandment is charity out of a pure heart, and of a good conscience,
and of faith unfeigned: From which some having swerved
have turned aside unto vain jangling; |
1 Timothy 1:5, 6
|
¶ But the end of what
is enjoined is love out of a pure heart and a good conscience and unfeigned
faith; which [things] some having missed, have turned
aside to vain discourse,
[Darby inserted unconditional eternal security doctrine by
changing "swerved" to "missed." (This supports his
false definition of apostasy which Scofield popularized in his Reference Bible.)
Darby removed the truth as found in the KJV: A Christian can
swerve (turn aside) from the faith.]
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For God doth know that
in the day ye eat thereof, then your eyes shall be opened, and
ye shall be as gods, knowing good and evil. |
Gen 3:5
|
but God knows that in
the day ye eat of it, your eyes will be opened, and ye will be
as God, knowing good and evil
Darby's note: Or 'as gods.'
[John Darby used his "bible version" to insert the satanic
doctrine that the fall of man amounted to becoming like God! The real Bible
(KJV) says the serpent said "ye shall be as gods" knowing good and evil.]
Darby's footnote, "Or 'as gods' evidences that he considered God
and gods to be interchangeable in this verse.
[In Satanism, Satan is the supreme being, and the God of the
Bible is considered to be a fallen god of contemptible character.]
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But what saith the
answer of God unto him? I have reserved to myself seven thousand men, who
have not bowed the knee to the image of Baal. |
Rom 11:4
|
But what says the
divine answer to him? I have left to myself seven thousand men, who have
not bowed knee to Baal.
[Occultists and New Agers believe they receive divine answers.
The real Bible says answer of God.]
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If ye have heard of
the dispensation of the grace of God which is given me
to you-ward: |
Eph. 3:2
|
(if indeed ye have
heard of the administration of the grace of God which
has been given to me towards you,
[Paul was not given the administration of the grace of God.]
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¶ For he is our peace,
who hath made both one, and hath broken down the middle wall of
partition between us; |
Eph. 2:14
|
¶ For *he* is our
peace, who has made both one, and has broken down the middle
wall of enclosure,
[An enclosure means to
surround; to shut in; to confine on all sides.
A
partition is a division or separation by the creation of a boundary that
divides.]
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For we wrestle not
against flesh and blood, but against principalities, against powers, against
the rulers of the darkness of this world, against spiritual wickedness in
high places. |
Eph. 6:12
|
because our struggle
is not against blood and flesh, but against principalities, against authorities,
against the universal lords of this darkness, against spiritual [power]
of wickedness in the heavenlies.
[It is Satan's followers who regard devils as universal lords!]
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But ye are come unto
mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to
an innumerable company of angels, To the general
assembly and church of the firstborn, which are written
in heaven, and to God the Judge of all, and to the spirits of just men made
perfect, |
Heb. 12:22, 23
|
but ye have come to
mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to
myriads of angels, the universal gathering; and
to [the] assembly of the firstborn [who are] registered
in heaven; and to God, judge of all; and to [the] spirits of just [men] made
perfect;
[Darby
added
the phrase, "the universal gathering." Darby's re-wording not withstanding,
fallen angels will not be there.]
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Wherein in time past
ye walked according to the course of this world,
according to the prince of the power of the air, the
spirit that now worketh in the children of disobedience: |
Eph. 2:2
|
in which ye once
walked according to the age of this world, according to
the ruler of the authority of the air, the spirit who
now works in the sons of disobedience:
(In this verse Darby removed the truth that
Christians used to walk according to the course [ways] of this world.)
(Darby caused 1 Tim 6:15 to say
that Jesus Christ is the
only ruler.
However, he marked his "bible" for his master by making the ruler mean Satan.
Click here to see what I mean.
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And I will put enmity
between thee and the woman, and between thy seed and her seed; it shall
bruise thy head, and thou shalt bruise his heel. |
Gen 3:15
|
And I will put enmity
between thee and the woman, and between thy seed and her seed; he shall
crush thy head, and thou shalt crush his heel.
[Bruise does not mean crush.
A bruise does not break the skin whereas something that is crushed is distorted
by pressure. The Lord Jesus Christ was not crushed by Satan.]
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The enemy that sowed
them is the devil; the harvest is the end of the world;
and the reapers are the angels. |
Matthew 13:39
|
and the enemy who has
sowed it is the devil; and the harvest is the completion of the
age, and the harvestmen are angels.
[J. N. Darby altered New Testament prophetic passages by
replacing the word, "world" with "age" (period of time) in
order to promote the dispensationalist paradigm shift. In these instances, the
substitution of the word, "age"
for "world" communicates the notion of the end of the
dispensation rather than the end of the world.]
Cyrus Scofield defined dispensation as it is used for the
dispensationalist hermeneutic in his 1917 Reference Bible:
"A dispensation is a period of time during
which man is tested in respect to some specific revelation of the Will of God"
[emphasis mine]
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|
¶ And Adam knew Eve
his wife; and she conceived, and bare Cain, and said, I have gotten a man
from the LORD. |
Gen 4:1
|
And Man knew Eve his
wife; and she conceived, and bore Cain, and said, I have acquired a man
with Jehovah.
[Acquiring a man
from
the Lord is TOTALLY different from having a man
with
the Lord!
This
is blasphemy. Note: Satan and his devils have carnal communion with human
beings, not God!
Take note
of the fact that John Darby and his Plymouth Brethren contemporary, Thomas
Newberry more often than not, differed with the KJV translators regarding
prepositions. This paved the way for them to promote the false doctrine
via their "bible" versions that the mark of the beast is "on" rather than "in."
Some
prominent dispensational teachers
are following
suit.
|